What is (Political) Communitarianism?
Communitarianism is a political religion that is rooted in the Hegelian Dialectic, it’s a synthesis intended to achieve global governance. The communitarian movement aims to achieve this by merging the major capitalist, communist and environmentalist ideologies, and by blending individual rights with collective duties, ultimately leading to a form of full-spectrum world government.
Political communitarianism manifests in local community planning and community policing, under initiatives such as Agenda 21, “Community 2020” (Raapana et al., 2012), Agenda 2030, “COVID-19 Action Platform”, C40 Cities (15-minute cities) and others. These plans are critiqued for balancing individual laws and economic growth in ways that infringe on personal freedoms.
Communitarian “thinking” can be categorized into 11 primary disciplines: Philosophy, Law, History, Ideology, Religion, Natural Sciences, Politics, Education, Public Policy, Economics, and Social Theory (Raapana et al., 2012).
Since the year 2000, there have been at least three world events that have been pivotal for, and that have been exploited by, the communitarian movement:
- The attacks of September 11, 2001 in the U.S.A.: The events resulted, by design, in a considerable reduction of individual freedoms worldwide. National laws concerning traveling and banking, and the freedoms of expression and association became much more strict. Increased centralization, increased oppression and, overall, more globalism (all tenets of the political communitarian doctrine), further entrenched the communitarian law system.
- The attacks of March 11, 2011 on Japan: One of the initially envisioned outcomes of the events was a global reduction of nuclear power generation, because nuclear power was and still is the most efficient form of energy (especially from closed-loop installations), and remains a vital asset when maximizing a nation’s independence and self-sufficiency. The aim was also to make nations and populations more dependent on so-called ‘green’ energy, i.e. solar energy, wind energy etc. Since Russia’s 2022 military campaigns in Ukraine, European nations especially have experienced first-hand how their earlier decommissioning of their own nuclear power plants was a wrong decision to make. One that was based on false 2011 narratives.
- The global lockdowns, democides, and biological warfare from March 11, 2020 onward: The events, based on, and a highly advanced scientific implementation of, the “Community 2020” program, and the most extreme ever organized and exploited by the communitarian movement in recent history, not only demonstrated the brutal oppression that most governments will resort to to enforce their communitarian policies, they also proved – for everyone to witness – that governments in general will ultimately kill their own populations in order to stay in power.
What is the Communitarian Law System, also Known as the (International) Community Law System?
The communitarian law system – also referred to as the community law system, international development law, and acquis communautaire – is a global-to-local, and local-to-global, legal framework that, through unelected governance, emphasizes and prioritizes ‘community’ values, collective responsibility, and ‘social harmony’ over individual rights.
Collective Interest Over Individual Rights: Unlike systems like common law or civil law which might prioritize individual rights, communitarian law often places the perceived welfare of ‘the community’ first. Decisions might be made considering the impact on the community rather than solely on the individual. Though, “the community” is rarely truly defined, and its representatives are not necessarily elected by the public.
Restorative Justice: Instead of classic punitive measures, this system often employs “restorative justice” principles where the focus is on the “re-education”, or conditioning, of individuals and groups of individuals. This might involve social credit score adjustments enforced by governments and corporations, but also includes public shaming, geofencing of devices, and debanking of individuals and organizations. Milder restorative measures include general or specific community services.
Community Involvement in Legal Decisions: There’s a strong emphasis on perceived community participation in the legal process. This can manifest in community courts, where local leaders or respected figures might have a role in adjudicating disputes, or in community-based juries. However, panels, juries and judges are in most cases selected by unnamed, unknown or unelected representatives of ‘the community’.
Customary Law: In many places, communitarian law integrates local customs, traditions, and cultural practices into the legal system. This can mean that laws are not just written statutes but also norms and practices passed down through generations. While this is mostly true for Asian countries, international organizations, including the United Nations, incorporate this principle into their DEI, SDG, and other “global citizen” policies, with the aim of homogenizing populations.
Social Cohesion: The aim is often to maintain or restore social cohesion. Laws might be more about guiding behavior in line with “community values” than strictly enforcing rules. ‘Values’ are, in most cases, determined by unelected representatives of ‘the community’, and are subject to change at all times.
Flexibility and Adaptability: Since much of the communitarian law system can be based on predetermined community consensus (manufactured consent), it can be more adaptable to contemporary conditions than more rigid legal systems that exist outside of the community law system.
“Communitarian Law is the new legal system used by regional and local governments affiliated with the emerging global government. This new law circumvents national law via a program of ‘balancing’, often implemented by a small group of self-appointed elites who achieve consensus (not voting). For Americans, the adoption of these evolving principles transports us from a constitutional system where we expect clearly defined basic rights (like due process and legal searches) to a more moral way of enforcing “social justice” that only a few upper level academics can define.
Communitarian law is the precedent that requires the courts to rule in favor of the self-defined ‘community’ against individuals protected by constitutional law. It limits the property rights of individuals in all member nations. The most obvious current communitarian decision handed down by the U.S. Supreme Court is Kelo v. The City of New London, a land rights case that balanced property rights against comunitarian development goals. The least obvious communitarian decision handed down by the U.S. Supreme Court is Hiibel v. The State of Nevada, a privacy rights case that balanced private individual’s right to anonymity. In all U.S. communitarian legislation and criminal code, the stated purpose is to balance individual rights against community responsibilities. It’s called Reinventing Government. Based on the consensus reached by globalist do-gooders, all nations are now required to adjust their national systems. The world is in an ongoing process of internal re-inventions of national political and legal infrastructures.
Communitarian law is more often called Community Law. There are also several other terms for the communitarian code of legal principles, including: Community Aquis, Code de redaction interinstitutionnel, and Le Systeme Judiciaire Communautaire.
Communitarian Law is the international system of Hegelian legal theories used throughout the world to eliminate individual and national sovereignty. In the E.U., Africa, South America, Asia and across the globe, many international documents and resolutions and organizations (U.N., E.U., WTO, NAFTA, etc.) use the actual term ‘communitarian law’ to define the legal precedent for the new global order. All nations entering into trade agreement must agree to modify their national constitutions and integrate their politicial system under supreme communitarian laws.” – Niki Raapana, January 6, 2008
How Are Talmudic Law and Jewish Mysticism Associated with Communitarianism?
The association between Talmudic law, Jewish mysticism and (political) communitarianism is characterized by a complex interweaving of philosophical, legal, and spiritual elements (Raapana et al., 2012).
Talmudic Law as a Foundation: It has been proven that Talmudic law, too, forms the foundation for communitarianism. That communitarian law is not fixed but is constantly reinterpreted, much like Talmudic law which evolves through case law and scholarly debate. This fluidity in legal interpretation allows for the adaptation of laws to serve ‘the community’s’ perceived needs.
Jewish Mysticism and Spiritual Aspects: Political communitarianism is associated with Jewish mysticism, particularly through the figure of Amitai Etzioni, described by mainstream publications and outlets as the German-Israeli-American guru of communitarianism, and “the everything expert”. Etzioni, having studied the Talmud and Kabbalah, was seen as having used these mystical and religious traditions to shape communitarian philosophy. Etzioni’s background in Kabbalah and his Zionist upbringing in an Israeli kibbutz informed his vision of community governance, which he applied to communitarian ideals and his influence in national and international policy-making circles.
Communitarianism is also described as a philosophy that absorbs elements from various ideological and religious traditions, including Kabbalah, or Jewish mysticism. The communitarian movement and its thinkers and planners synthesize these elements to present their political religion as a morally superior and all-encompassing philosophy.